度母显义与隐义 · 第十九偈：消除争讼与恶梦

Praise to Tāra! Whom the assemblies of divine-Kings
Gods and Kiṃnaras rely upon.
Who eliminates disputes and nightmares
With a vast armour of joy and splendour.

礼赞度母！诸天王众、
天神与紧那罗皆依止您。
以欢喜光耀的广大铠甲，
消除争讼与恶梦。

This verse, the assemblies of divine kings means the six classes of gods of the desire realm⁷². Likewise, kings means the wheel- turning masters of this world (cakravartins) and so on. In particular, the mountain gods, forest gods and goddesses of the oceans and so on, these are divine. The powerful Kiṃnaras and so on, bow respectfully at your lotus-feet. Oh goddess, praise Tāra, the blessing of your mantra speech, the vast armour the cause of bliss and joy, accomplishes by embracing all. Eliminating all bad dreams, external disputes and discord with her majestic body, speech and mind. Here, armour means protection.

此偈中的“诸天王众”，意为欲界六类天⁷²。同样，“王”意为此世界的转轮王（cakravartins）等。尤其是山神、林神、海洋女神等，都属于“天”。大力紧那罗等，恭敬顶礼您的莲足。啊，女尊，礼赞度母，您咒语的加持，即作为安乐欢喜之因的广大铠甲，以摄受一切而成办。以威严的身、语、意，消除一切恶梦、外在争讼与不和。这里的“铠甲”意为保护。

The definitive meaning is as follows: Divine means Bhagha the primordial-awareness ‘body’ (jñānakaya) arises from the body. Assembly describes the primordial-awareness ‘body’, endowed with the completely pure ten aggregates and elements⁷³. Since that itself is the Master of the Vidhyadharas, she is worthy of praise of the three worlds. The gods and kiṃnaras rely upon her means that with the majestic glory of the binding of the unchanging assembly, she conquers the ‘disputes’, which means separated from attachment and the ordinary appearances of bad dreams.

了义如下。“天”意为Bhagha，本初智“身”（jñānakaya）从身体生起。“众会”描述本初智“身”，具足完全清净的十种蕴与界⁷³。它本身既是持明之主，便堪受三界礼赞。“天神与紧那罗皆依止您”，意为她以系缚不变众会的庄严威光，降伏“争讼”，也就是远离贪著及恶梦的平常显现。