《大祈请供养》简介

In May 2009, Orgyen Tobgyal Rinpoche returned to Berlin. During his visit, Rinpoche was touched by the sheer number of people who died there in 1945, and felt it is important to practise for all the spirits of the departed that must still be there. Apart from elaborate sur practices, Rinpoche offered to come back with lamas and monks to do the most elaborate kind of Vajrayana practice in Berlin, a drupchen, which was made possible by the generous support of Sogyal Rinpoche and the Rigpa sangha in the unique Berlin Rigpa Centre. One morning, before doing Gesar practices, Rinpoche said these few words.

2009年5月，乌金督佳仁波切再次来到柏林。访问期间，想到1945年曾有如此多的人在这里死亡，仁波切深受触动，觉得为那些想必仍留在此地的亡者神识修法十分重要。除了广大的苏烟供修法之外，仁波切还表示愿带喇嘛与僧人再来柏林，举行最为广大的金刚乘修法——大修。在索甲仁波切与本觉会僧团的慷慨支持下，这一愿望在独具特色的柏林本觉会中心得以实现。一天早晨，在修格萨尔法之前，仁波切说了以下几句话。

Sogyal Rinpoche asked me to do a practice of fulfilment, offering and invocation (Tib. kangsol) to Gesar. He added he’d appreciate if I could give a short explanation about offering practices to Gesar.

索甲仁波切请我为格萨尔修一次酬补、供养与祈请法。他还说，如果我能对格萨尔供养修法作一个简短解释，他会很感谢。

Ling Gesar was the king of China. He was an emanation of the Lords of the Three Families and of Guru Rinpoche. In these times of degeneration, the lungta of all beings is low. Doing Gesar practices raises the practitioners’ lungta, which increases the strength and speed of their outer activities, as well as the power of the activities related to the ‘inner aspect’ of mind, rigpa and so on.

岭格萨尔是中国的国王。他是三部怙主与莲花生大师的化身。在这个衰败的时代，一切众生的风马都很低。修格萨尔法能提升修行者的风马，从而增进其外在事业的力量与速度，也增强与心、觉性等“内在层面”有关的事业力量。

Mipham Rinpoche has composed this sadhana—'composed', here, means that it arose as a mind terma—in such a way that anyone doing this practice will see auspicious circumstances and long life increase, wealth rain down, and especially the continuous increase of fame and good repute, good company, and so on. In particular, it is said that the experiences and realization in the practice, warmth of bliss, indications and signs of practice, will also increase like the waxing moon.

米滂仁波切编写了这个成就法——这里的“编写”，是指它以意伏藏的方式显现——使任何修持此法的人，都能见到吉祥顺缘与寿命增长、财富如雨而降，尤其名声、美誉、良伴等不断增盛。特别是，据说修持中的觉受与证悟、乐的暖相，以及修行的征兆与验相，也都会像渐盈的月亮一样增长。

Now we will do the guru yoga of Gesar based on the root sadhana of Gesar Dorje Tsegyal, offer a sang, do the protectors practice, and then the unique practice of Sollo Chenmo (‘The Great Invocatory Offering’).

现在，我们将依据《格萨尔多杰策嘉》根本成就法，修格萨尔上师瑜伽，供桑烟，修护法，然后修独特的《大祈请供养》。

Since you don’t have the text in English of most of these practices, I suppose you can all join in by simply praying to Guru Rinpoche and Gesar while considering them indivisible from one another.

这些修法大多没有英文法本给你们使用，所以我想，大家可以将莲花生大师与格萨尔视为无二无别，只是向他们祈祷，以此一同参与。